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But even Duhm considers the theory as an apparent attempt on the part of the critics to find out what the readers are willing to bear patiently; he believes it is a real misfortune for criticism itself that it has found a mere compilation in a passage which so graphically describes the birth-hour of faith.According to IV Kings 16:1-4, and II Paralipomenon 27:1-8, Achaz, who began his reign 736 B.The first prophecy referring to Mary is found in the very opening chapters of the Book of Genesis (): "I will put enmities between thee and the woman, and thy seed and her seed; she shall crush thy head, and thou shalt lie in wait for her heel." This rendering appears to differ in two respects from the original Hebrew text: Jerome [1] maintains that the Hebrew verb has the meaning of "crushing" or "bruising" rather than of "lying in wait", "guarding".Still in his own work, which became the Latin Vulgate, the saint employs the verb "to crush" () in the second.The scheme of the enemies shall not succeed: "it shall not stand, and this shall not be." What is to be the particular fate of the enemies?♦ Ephraim too will remain in the immediate future as it has been hitherto: "the head of Ephraim is Samaria, and the head of Samaria the son of Romelia"; but after sixty-five years it will be destroyed, "within threescore and five years Ephraim shall cease to be a people".Achaz hypocritically answers: "I will not ask, and I will not tempt the Lord", thus refusing to express his belief in God, and preferring his Assyrian policy.

In this sense does the Bull "Ineffabilis" ascribe the victory to Our Blessed Lady.The reading "she" () is neither an intentional corruption of the original text, nor is it an accidental error; it is rather an explanatory version expressing explicitly the fact of Our Lady's part in the victory over the serpent, which is contained implicitly in the Hebrew original.The strength of the Christian tradition as to Mary's share in this victory may be inferred from the retention of "she" in St.After Elath had fallen, Rasin joined his forces with those of Phacee; "Syria hath rested upon Ephraim", whereupon "his (Achaz') heart was moved, and the heart of his people, as the trees of the woods are moved with the wind".Immediate preparations must be made for a protracted siege, and Achaz is busily engaged near the upper pool from which the city received the greater part of its water supply.

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