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But even Duhm considers the theory as an apparent attempt on the part of the critics to find out what the readers are willing to bear patiently; he believes it is a real misfortune for criticism itself that it has found a mere compilation in a passage which so graphically describes the birth-hour of faith.

According to IV Kings 16:1-4, and II Paralipomenon 27:1-8, Achaz, who began his reign 736 B.

Critics have endeavoured to represent this passage as a combination of occurrences and sayings from the life of the prophet written down by an unknown hand [6].

The credibility of the contents is not necessarily affected by this theory, since prophetic traditions may be recorded by any writer without losing their credibility.

Still in his own work, which became the Latin Vulgate, the saint employs the verb "to crush" () in the second.Hence the Lord says to Isaias: "Go forth to meet Achaz..the end of the conduit of the upper pool".The prophet's commission is of an extremely consoling nature: "See thou be quiet; hear not, and let not thy heart be afraid of the two tails of these firebrands".Achaz had abandoned the Lord for Moloch, and put his trust in an alliance with Assyria; hence the conditional prophecy concerning Juda, "if you will not believe, you shall not continue".The test of belief follows immediately: "ask thee a sign of the Lord thy God, either unto the depth of hell or unto the height above".

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